10 Things You Did Not Know About Thami Ngubeni

Thami Ngubeni Destiny Magazine interviewThis story is republish from Destiny Connect, written by CARA BOUWER. It’s clear from this interview Credo Mutwa is a big influence on her life. Maybe I should arrange a meeting?

HER MEDIUM Thami Ngubeni has made a habit out of colonising any form of media she tries her hand at. Over the years she’s read news on Metro FM, produced for TV alongside the likes of the legendary Disney organisation, been a judge for the International Emmy Awards, gone on retreat with Deepak Chopra, graced local screens in top soapies like SABC1’s Generations, written, produced, edited… the list is endless. She can count local magazine legend Jane Raphaely as one of her mentors and boasts a little black book with names and numbers from both sides of the Atlantic.

10 THINGS YOU DIDN’T KNOW ABOUT THAMI NGUBENI
We find out what makes our cover star Thami Ngubeni tick
BY CARA BOUWER

  1. Her favourite movies: “The Matrix, Pretty Woman, Ghost and La Vie en Rose.”
  2. The music she loves: “Kurt Engelbrecht’s Please Release Me, Etta James’ At Last, Edith Piaf’s If You Love Me, Really Love Me (Hymne a L’Amour) and a whole lot of her other songs as well. I love Celine Dion, some of Miriam Makeba’s stuff, Lira, Michael Jackson and Brenda Fassie. Thandiso Mazwai has some lovely songs too. I also love a lot of the music of Sipho Sithole. Gospel music is my rock – I won’t single out any artists, but the local talent is amazing, especially when they choose to sing our traditional hymns in vernacular. You can feel the presence of the divine right there and then!”
  3. Her favourite holiday destination: “I’ve got a few, depending on how I feel. I like New York, because I love Broadway. But I think the best holiday place for me is at home. When I’m on holiday, I don’t really want to travel: I just want to be with the people I love and chill with them. Doing nothing is blissful. Just a state of nothingness – it’s beautiful!”
  4. Her best investment: “I’ve never been a spender. My first car was a Toyota Corolla and I drove it to death. I’ve invested in property and it’s appreciated handsomely over the years.”
  5. Her favourite perfumes: “It depends on the season. I love Gucci by Gucci. But I also like Clinique’s Happy – it’s a light, summery fragrance. And Clarins’ Eau Dynamisante, which is a classic, like Aromantics. Agent Provocateur is quite nice as well.”
  6. Her favourite restaurant: “It’s not necessarily my favourite, but it stands out for me: there’s a little café in Cape Town called Zorina’s in Loop Street, where they serve the best mutton curry. I cook when I’m in a relationship – when I’m in love!”
  7. The people she’d love to meet: “I’d like to sit with the Dalai Lama and Sir Richard Branson, and spend more time with Madiba. I wish I could have met Mother Teresa. I’d also love to meet Michelle Obama and Credo Mutwa [the Zulu shaman]. But I don’t want to talk to these people: I just want to be a fly on the wall and watch them doing what they always do. I also want to be part of their thought processes. I don’t want them to interpret what they do or why, I just don’t want a barrier. And I want to be with all the individuals who’ve been a catalyst for change through the generations, from Martin Luther King to Steve Biko.”

read the rest of this interview on Destiny Connect wesbite…

Initiation against my religion: farmer

Initiation schools are against the religion of the Dutch Reformed Church and, according to this religion, it would be sinful behaviour and “in breach of the commandments of the Almighty God” to consent to such practices. These are some of the reasons stated by Bapsfontein farmer Jacob Visagie, for refusing permission to a family living on his farm to host an initiation school on his property.

The Ndala family, who have been living on the farm for some time, intend taking Visagie to the Randfontein Land Claims Court on Monday regarding his refusal to allow them to host the traditional ceremony on the farm. The family stated in court documents that the school was due to commence on May 20 and run until August 27. They said the four boys living on the farm were due to partake this year in the Ndebele tradition.

Although the initial ceremony will begin on another farm where the chief resides and where about 3 000 people were expected, the plan was that the Ndala family and the four boys would return to Visagie’s farm afterwards, where the ceremony could be completed within the close family circle. The Ndala family said this was for various reasons, including the need to ensure that the proceedings were conducted under safe and hygienic conditions. But farmer Visagie expressed his reservations about the safety and hygiene aspects of the ceremony, as well as the religious aspects of it. He refused permission to the family on the grounds that it was against his religion.

“We are Christians and members of the Dutch Reformed Church. The paying of homage to spirits of the dead is strongly against our religion, as is the marking of the body of a person for spiritual purposes.”

Visagie’s father-in-law, Johannes Jansen Van Vuuren, a dominie of his Church in Heilbron-South, said in a filed statement: “For Christians to allow an African school of initiation on their farm would be very difficult and would put a burden on their consciences, because the Bible explicitly forbids the practices which are done at such schools.”

In referring to some of these practices, namely the “worshipping of ancestor spirits and the practices of sangomas”, he quoted extensively from various Bible verses. In conclusion to his statement, he said: “In African initiation schools, the young people are taught to worship the spirits of their dead ancestors, and also how to make contact with them and make use of the services of sangomas. These youngsters are encouraged to follow a course to become a sangoma. The ancestor spirits are also utilised to make them strong for their lives to come.”

He said in light of this, Christians should not allow such practices on their property. Meanwhile, Visagie has voiced several other concerns regarding the school, such as potential risks to the health of the young boys concerned.

“We cannot consent to activities which may lead to deadly infections… or to activities which may lead to initiates losing their reproductive organs and the spreading of diseases like HIV and Aids.”

Visagie said no indication was given that the four young men in question would be protected against mutilation, and added that he could not allow uncontrolled circumcisions on his farm. He said his only personal experience in the past with an initiation school was not a pleasant one – some of his workers had been attacked by participants, which in turn had disrupted his farming activities.

As part of his objection, Visagie included the terms of reference by the SA Human Rights Commission’s public hearings into initiation schools, where problems featuring during this ceremony were discussed.

Visagie said that while he respected the traditional rights of the Ndala family, he denied that those rights included that he had to host the school on his farm.

source: Sunday Independent

* This article was originally published on page 1 of The Pretoria News on May 14, 2009

Extraterrestrial contact with Earth’s indigenous peoples reveal Western societally repressed knowledge

Guardians of the Past — Harbingers of the future

by Julie Gillentine

Canada's Assembly of First Nations National Grand Chief Phil FontaineAnthropological orthodoxy insists that civilization began in Sumeria six thousand years ago, and the modern metropolis is the pinnacle of culture and evolution on the planet. But, circa World War II, humanity shattered the rails of our technological playpen, sporting new atomic bombs. And, it is said, Space-faring ETs took notice, and silver saucers suddenly filled the skies. The UFO era was born; Roswell was a defining moment.

An alternate view is emerging, however. According to indigenous peoples from the Americas to South Africa, they have guarded the hidden history of humanity all along, quietly maintaining contact with visiting and resident stellar relatives. Mobilized, now, by what they believe is the fulfilment of long-prophesied warnings, the elders of these indigenous people around the world have begun, they say, to break vows of silence and share their ancient secret stellar wisdom.

African Epiphany

Thanks to the work of Robert Temple, in his book entitled The Sirius Mystery, the startling knowledge of Sirius and its dwarf companion by Africa’s Dogon tribe is widely known. The Dogon possess knowledge, such as the star system’s orbital periods and the companion star’s invisibility, which cannot be confirmed by naked eye observation, and which modern Astronomers have learned only relatively recently.

Zulu woman from South AfricaIn South Africa, Vusamazulu Credo Mutwa, a renowned Zulu elder and author of Song of the Stars: The Lore of a Zulu Shaman, claims that, in terms of knowledge of African shamans, this is but the tip of the astronomical iceberg. Credo Mutwa has chosen a path of ‘openness’, coming forward to share secret star lore of indigenous Black Africans. “I pray that this effort will unite thinking people around the world and diminish the severity of our prophecies,” Credo explained recently. A master storyteller, he has travelled to more than twenty countries sharing his vision and wisdom despite the great personal loss which his openness has cost him. Credo’s son was brutally murdered, apparently, by those who want him silenced.

Indigenous cosmology of stellar relationships is complex, he explains, often dwelling at the heart of sacred ceremony. Rich oral traditions, including protocol for contact and how to distinguish friendly off-earth visitors from those who are potentially harmful, have been handed down from one sangoma, (shaman) to the next for thousands of years. Star lore is an essential component of sangoma training.

According to Credo Mutwa, “In every language in Africa, the meaning of star is Bringer of knowledge? or Bringer of enlightenment.” Elder Credo Mutwa has travelled the continent of Africa, sculpting haunting images of visitors from the stars, which were described to him by other African shamans. “These beings have been coming and going to Africa for forty thousand years,” he says. Some bear striking resemblance to beings reported by modern experience’s of the UFO phenomenon.

Cradled in South Africa’s Kruger National Park lies a private game reserve called Timbavati. This emerald jewel of the African bush is almost mythical in reputation. White lions are born in here, it is said. “A long story is told about a chieftainess called Numbi,” Elder Credo recounts. “Many generations ago, she and her people saw a burning white light like a star fall out of the sky right where Timbavati is today.

The story is that it was not a star; it was a shining ball of metal, brighter than the Sun. When this ball came down to the ground, Queen Numbi, who was a sick old woman at that time, went towards the light and was swallowed by the light. In that light, very faintly seen, were strange beings with very large heads. These beings received Numbi into the light, and for some hours she was inside. When she emerged and walked toward her people; she had become much younger than when she had gone into the light.

“After that star fell, stayed on the ground for some days, and then rose back into the sky, strange things started happening there. Cattle with two heads were born repeatedly. Lions, leopards and even impalas with snow white fur and green eyes were born, until to this very day. This story is one of the most amazing in Africa. Even to this day, white animals are still being born in Timbavati. Some years ago, a snow white elephant with beautiful blue eyes and long tusks used to roam the area, until white adventurers shot it.

“When a tribe of invaders appeared at Timbavati many years after Numbi’s experience,” Credo said, “they brought sacred stones which had been taken from Zimbabwe, and planted these stones there in honour of that place. Timbavati, which is Zulu for ‘the falling down of a star’? is one of the holiest places in South Africa . But now its story is lost and has been overshadowed by a lot of nonsense.”

The standing stones of Timbavati, brought from Zimbabwe to honour Numbi’s visitors, are reminiscent of megalithic sites around the world and give mute testimony to the antiquity of the place. Most of the stones now lie on the ground, overgrown by the grasses of the African bush, but the outline of a large circle is suggested. This writer stood on the spot at March Equinox sunrise–the beginning of autumn in the Southern Hemisphere–and the alignment of certain stones which remain erect pointed to the eastern horizon.

The standing stones have a resonant quality when struck with a smaller stone, similar to the deep, bell like resonance of certain Egyptian monoliths. Adjacent to Timbavati is an enigmatic place known as Manyeleti, which means, “Gateway to the Stars.” A community of thirty shamans lives there because they believe Manyeleti binds heaven and Earth.

In his book, Credo Mutwa relates a prophetic vision of four great leaders emerging around the world: red, black, white and yellow. The colours are the same as the Lakota Medicine Wheel, mentioned below, and four races of humanity. “These leaders will work to unite the planet,” Elder Credo says. “One of these, a female leader, will arise in America. She will be called the Red Savior, because of the fiery color of her hair.” Native Americans, such as the Lakota Sioux, have an expression, “Mitakuye Oyasin,” which means “All our relations.” Four-leggeds, winged ones, crawling ones, plant and stone nations are greeted as relatives. The Lakota Medicine Wheel is composed of red, black, white and yellow, representing four races of humanity. Within Native American cosmogony, it is natural to include and respect the Star Nations among extended family members.

Standing Elk, Dakota Elder and Sun Dance chief, recently presented an open letter to the Elders of Turtle Island. “My heart told me to speak of the secret knowledge of Native Americans concerning the Star Nations, since the time of our prophecies is at hand.” Believing the knowledge belongs to the world, Standing Elk has created Star Knowledge Gatherings, a forum to share this information. Sharing such secrets is controversial and unpopular with some native peoples. Standing Elk, like his African counterpart, has received numerous threats.

At Standing Elk’s gatherings, Native Elders share the conference podium with prestigious researchers in the UFO field. “Alien” contactees speak openly of their experiences. Indigenous Elders perform ceremony and give candid testimony of their knowledge and relationship to the Star Nations.

read the rest of the lengthy article on Cite Libre Canadian magazine website…

Interview with with Don Miguel Ruiz Jr

Some of you may be familiar with the well known book, The Four Agreements by Don Miguel Ruiz. And others may have read the books of Carlos Castaneda and his relationship with Don Juan, the Yaqui shaman.

Anyway I found this interview by the 2nd son of Don Miguel Ruiz Sr. very relevant. This last week I was in hospital after I took an overdose of anti depressant pills. I was in intensive care for several days and my mother’s love, compassion, prayer and belief carried me through this dark time. And I have made a commitment to myself to work much harder on my spiritual life, and learn to apply the simple basics we have all learned from the great shaman’s and teachers who pass by this world.

Ramon, webmaster

The Toltec Teachings interview with Don Miguel Ruiz Jr

At the age of 14, Don Miguel Jr. apprenticed to his father Don Miguel Sr. and his grandmother, Madre Sarita.

From that early age, he was called upon to translate Madre Sarita’s prayers, lectures and workshops from Spanish into English. In this way, through constant repetition and review, he learned the content of her teachings in both languages.

Don Miguel Jr.’s apprenticeship lasted 10 years and through interpreting for Madre Sarita, Don Miguel Jr. came to understand the power of faith. He saw first-hand how she manifested her intent to heal people, both physically and spiritually. When he reached his mid-20’s, his father intensified his training. At the apex of this power journey Don Miguel said to his eldest son, “Find your way out. Go home and master Death by becoming alive.”

For the past six years, Don Miguel Jr. has applied the lessons learned from his father and grandmother to define and enjoy his own personal freedom while achieving peace with all of creation.

Today, Don Miguel Jr. is married and has two young children. And so, as a Nagual (shaman) he begins once again to pass along the wisdom and the tools of his family’s traditions in helping others to achieve their own personal freedom and optimal physical and spiritual health.

Learn more about Don Miguel’s family and their work on their website.

Baba Vusamazulu Credo Mutwa on Barack Obama

Zulu shaman, or sanusi, Credo Mutwa, has written a poem to express his thoughts on what he sees as the true nature of Barack Obama and the agenda for Africa and the world that he represents. This poem was sent to me by email and I published it to great criticism.  Today, Wednesday, 25 February 2009, I spoke to him personally on the telephone. He corrected one word, originally written as “deceive” and now changed to “receive.” According to him Barack means blessed one. And he also stated this poem is incomplete. I maintain that it is valid to have published this poem on this blog to raise a discussion. Accordging to Credo Mutwa in his visions people are plotting to kill Obama. These rumours are not unfounded because they have been reported widely in other sources.

Here is the poem…

An actor walks upon the floodlit stage of lifewearing a mask of an angel beneath a demon’s gown.

Pretence smiles upon the crowded hall of life holding out hope as bright as it is false.

Son of a woman in whose veins flows the blood of ancient Ireland and dark Africa’s plains.

You are Obama, nick-named the standing king You are Barack, oh, son born to receive

The suffering hoards of Africa look up to you, See a black saviour where nought but a Judas strides.

An entrapper of nations, bringer of dismal war Behind the robes and the nylon wings of hope

Oh, may those who look upon you, see you as you are. May those who hope in you behold you as you be

A prince deceitful to bring down Africa’s shrines

A siren who leads Africa’s ships onto rocks of obliteration.

Your rule my lord will not be one of peace

Your reign my king will not be one of smiles

Even as we speak in caves both dark and dank Enraged fanatics plot your dark demise

They will put around your head a bloodwet martyr’s crown.

Oh black Kennedy following the one before May God forgive thee and thy fiery spouse

As you walk in silence from the stage of life Barack Obama, blessed son, Oh standing king.

Vusamazulu Mutwa

Black Lion is… Agu Bu Oji in Igbo, Simba nyeusi in Swahili, the name of a hospital in Addis Adaba the capital of Ethiopia.

source: The BN Village

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